Brahmin Influence ” Indian races” Is Exaggerated

The role of the Brahmin in all sectors of Indian society is exaggerated to the levels of a fable and fantasy. If the Brahmin had floated this tomfoolery, it is understandable. But it is not the work of the Brahmin alone. The non-Brahmin, Brahmin-baiters and the anti- Brahmins account for most of the tomfoolery. Why? Because they are ignorant, lazy and lousy. Some of the “anti-Brahmin heroes” blame every evil in the country on the Brahmin’s head, transforming this simple man into a huge monster. This is nothing but making the Brahmin into a hero. In matters of good or bad, the Brahmin influence on “Indian races” is a big double-zero. It was the Brahmin himself who was influenced by the “Indian races” (SC/BCs). The Brahmin lived in his own isolation. The Indian races lived their own free lives in isolation. The Brahmin enjoyed no freedom of movement in the habitats of SC/BC races. No doubt he made incursions into their habitats as the colonial political representative of nawabs and begums. This was to collect land revenue. He did not dare enter their villages but settled in a corner of approach road. Wherever the Brahmin settled it became the village centre because he was the political representative. In this work, he was aided by his slave (shudra) castes. His influence on Untouchables (SC/BC) was zero. Instead of spreading his Aryanism and compelling the people to worship his gods, the Brahmin paid his great reverence to all the SC/BC dieties in all the corners of the country. He worshipped their Shiva in the Himalayas, Viswanatha in Benares, Dom king in Banares burial grounds to reach heaven, Kali in Bengal, Mahalaxmi in Maharashtra, Murugan in Madras, Venkateswara in Andhra, Jagannath in Puri, Ellamma in Bangalore and Pollamma in Telangana and Ayyappa in Kerala. He presides today over the sacrifice of 6,000 goats every day to Kali in Calcutta. In Tirupati, he offers 6,000 flowers to Buddha. He converted the people’s Buddhist custom – “laity becoming temporary monks by tonsure of hair on the head” – into offering of hairs to Bhagavan Buddha. He changed nothing – neither the idol of Buddha nor the name nor customs. It became a ritual for him and the devotees. The Brahmin himself had forgotten that Venkateswara, Jagannath, Ayyappa, Viswanath, Murugan are all the idols of Buddha and the titles of Buddha. All that the Brahmin could do is to claim these shrines and gods of Untouchables (SC/BC) as his own gods and goddesses. Just by worshipping the Buddha in Tirupathi, Sabarimalai (Kerala), Puri, people are being blessed by heaven. This way, the Brahmin remained faithful to the Buddha; for the Buddha saved the Aryans from their slavery. Buddha is an Untouchable i.e. “Indian race” of SC/BC. Buddha is no Aryan. Before the Buddha, no Brahmin and Brahminism existed. Even to this day Aryans worship Buddha while practising their tribalism called aryanism side by side. Aryanism is the jati dharma of Aryans while Buddhism is considered by the Brahmins as desh dharma and dharma of the world. Benares, a pilgrim centre of Brahmins, belongs to Buddhists. The Brahmin cunningness is the only problem: marketing of his aryanism as Hinduism and his deceptive claims over SC/BCs as his Hindus. He is claiming SC/BC tribal, faiths as his Hinduism. This is a great degradation to the Brahmin.