Dr. Babasaheb Ambedkar has already warned us in his book, Revolution and Counter-revolution, that a war is going on between two isms i.e. brahminism and Budhism since 2,500 years and still it continues.
Brahminism means rejection of liberty, brotherhood, justice and equality to every individual. Budhism means giving of liberty, brotherhood, justice and equality to every individual.
The question is why brahminism succeeded in its goal and the Budhists failed. The major difference is:
| Brahminism
Brahmins are united from local level to Delhi level.
They are working for their collective salvation.
They are giving their fullest time and devotion to achieve their goals.
They are working with less ego, anger, aversion, craving etc. |
Budhism (Dalits)
We are divided at every level into countless pieces.
We are working for our individual welfare.
We are giving importance not to our goals but to individual progress.
We are giving full importance to our ego and working with corruption in our mind which is increasing day by day. |
Dr. Ambedkar embraced Budhism on Oct.14, 1956 with 5 lakhs of people. The aim was with this Budhism we will succeed at every level and that it will reach every individual. But we failed at every level due to the above reasons.
Vipassana can play a very important role to kill brahminism. Because anything that happens first in our mind will then come into action.
Brahmins first think deeply and then only they will go for action. We have no habit of thinking but directly jump into action. Those who have given a bad name to Vipassana have (i) not done Vipassana course at all. (ii) They have done a 10- day course but did not practice it regularly.
Those who are doing regular Vipassana are neither stopping criticism of Vipassana nor they are working in the field. The best way is to do regular Vipassana and simultaneously work in the field. Due to Vipassana the corruption in the mind will disappear slowly. Once the corruption in the mind disappeares, we will be able to act in the field.
So, the problems are not in Vipassana but in that person (i.e. the quanity of corruption present in the mind.)
With Vipassana ego, anger, aversion, craving etc. can be slowly reduced and simultaneously we will know how to act in the field. (See also p.20)
DV URDU BOOKLETS
The following books and booklets and translation of editorials, are available:
- AGENDA FOR MUSLIM PERSONAL LAW BOARD.
- CONSPIRACY BEHIND AMEENA CASE.
- BRHAMINISM CANNOT BE CRUSHED BUT CONTROLLED.
- THE PROBLEM OF “TRIPLE TALAK”.
- UNITY OF INDIA, PAKISTAN AND BANGLADESH TO CONTROL BRAHMINISM.
- DIALOGUE OF THE BHOODEVATAS.
Write to DV office.
