The Adivasis (Tribals) are the original inhabitants of India. They established their first civilization on the banks of the Indus in the form of magnificent Harrapan Civilization proving their superior skills. The first great personality among them was Gautama, the Buddha. It was because of the teachings of the Buddha India is known all over the world.
The alien Aryans have destroyed our pre-Budhist cultural history and propagated a false history. The concepts of god, soul, spirituality, sin, virtue and moksha i.e. liberation all belong to these Aryan foreigners. They destroyed the cultural values of Mulnivasis and imposed a concept of supremacy of Vaidik Brahmins. Budha had denied the concept of god and considered the eternal existence of human being as the centre of his thoughts.
The Aryans imposed their brahminical god of destruction over the Mulnivasis making god as the dictator and all humans as his subjects. The vaidiks considered themselves even superior to god (Bhoodevatas) thereby enslaving the Mulnivasis.
PHILOSOPHY OF BABASAHEB
Thus the roots of fascism are found in the brahminical religion of which the vaidik is the chief and crores of Mulnivasis his slaves.
Democracy, according to fascism, is the rule of people of low wisdom, whereas the Buddha taught the importance of justice, equality, fraternity, truth and non-violence and stressed human values based on democracy. According to fascism, democracy is not only the rule of people of low intelligence, but also cares more for the happiness of people rather than the brave thereby making it weak instead of strong, virile and valiant, leading to degradation of society. Hence, democracy deserves to be discarded, say the fascists.
MASSACRE OF JEWS
The same principle is adopted by the Aryan-Brahmins. Nationalism and racism invented by the Aryan Brahmins to oppose the democratic principles of the Buddha, was adopted by Hitler and Mussolini and instead of reducing the sufferings of the masses they started a life cycle of degradation.
Hitler massacred the Jews in millions with the sole inspiration secured from the idea of moksha of the Aryan Brahmins. (V.T. Rajshekar: Brahminism-Father of Fascism, Racism, Nazism, 1994 DSA).
TEACHINGS OF BRAHMINISM
The Mahatma Phule-Ambedkarite literature exposes the brahminical craftiness that caused our mental slavery. It restructures the false history and teaches every Mulnivasi his real past, putting forward a new philosophy to counter their slavery.
Good education makes a man cultured. After destroying the rich civilization of the Mulnivasis, instead of recreating them as humans, the Aryans caused suffering, sorrow, grief, distress and despair in their lives. They manufactured the Dharma Shastras to impart faulty education in order to spread hatred among men. They destroyed the great culture of our ancient Indus Civilization by imposing the concept of god and the Laws of Manu and thereby the Brahmin pundits managed to become teachers. They created a vast gulf between man and a man in the name of Aryan Brahmins and shudras. Forgetting the old universal brotherhood, they nurtured the ideas of hate and despise. It was Dr. Ambedkar who rejected this poisonous system of education and promoted a just society based on a new system of brotherhood, equality and humanity. Indeed, Babasaheb is the hero of the human liberation.
DUTIES OF SLAVES
The slavery enforced by the Aryan Brahmins conditioned the mind of our people making them obey the orders of their masters. They were made to accept chaturvarna. Adivasis were ordered to kill other Adivasis in the name of naxalites.
The impact of such an Aryan order on slaves was so effective that the orders were executed even before the whole order was given. You control the mind, you will control the body and the purse. The Aryan Brahmins were experts in mind control. Our own men killed our own men. The Aryans are experts in managing brothers killing brothers.
BLACK LITERATURE
Blacks in America started their liberation struggle educated by their world famous “Black literature”. The Ambedkarite literature in India is also the literature of liberation of human beings. Blacks rejected the word “Negro” as its root word, “Negro” means dead in Latin, as explained by Marcus Garvey. Garvey says Black is universal, it denotes justice, liberty and equality and it also signifies our identity. The Black revolt against White racism in America started as a result of the revolutionary Black literature.
DEFECTS OF WOMEN
The Blacks in Africa differed slightly in that they are against the European colonization, and they projected themselves as the first fathers of all world civilizations. They rejected the European thinking and accepted the concept of “Black is beautiful”.
In India, though the Dalit and Adivasi literature has also rejected the Aryan myths they have however proved to be incapable of fighting brahminism. Activists of women’s movement do not deny the authority of Manu and rituals, and do not join hands with Dalits.
Though women of all castes are victims of brahminism, they do not join hands with Dalits, the other victims of brahminism. This is a serious contradiction.
DALITS AND ADIVASIS MUST UNITE
Women have inferior status only among the Brahmins. Neither the Adivasi nor the Dalit women are subordinate to men. They all enjoy gender equality.
The term “Adivasi” originates from the womb of Hindutva and denotes people of old or past meaning dead like the”Negroes”. So, the name has become outdated and should be replaced by a new term Mulnivasi meaning the indigenous.
Yesterday’s Untouchables and today’s Ambedkarites are the central point of all Ambedkarite literature. They, under the guidance of Dr. Ambedkar, have acquired a vision though they had a culture of their own before being forcibly made part of the lowest rung of the chaturvarna.
Adivasis on the other hand had their own culture, gana panchayats, etc. But they lacked the vision. Let both come together like a combination of the blind and the lame and build a strong worldwide struggle against the system and get ready for the social revolution under the Ambedkarite ideals. That will be the day when a revolutionary literature will emerge.
REVIEW OF SCRIPTURES
Our dark-skinned indigenous people around the banks of Indus are the true heirs of the Harrapan civilization. After the destruction of Harappa, the alien Aryans, who were barbarians and had no settled civilization unlike the Indus people, took lessons on culture sitting at the feet of an indigenous people and learnt some good points from the Mulnivasis and incorporated them in their Vedas and Puranas to create their own cultural imperialism.
Gradually, they imposed their ideas of god and spiritualism on our people with the intention of making the Mulnivasis forget their own culture and accept the alien Aryan culture of hate. As a matter of fact, the Mulnivasis are not trapped by the Iranian religious influence. So, to destroy their culture, the Aryan scriptures enslaved them so that they keep on worshipping the brahmanic culture for thousands of years to come.
All religions give equal treatment and equal rights to all without distinction. No religion recognizes slavery. But in India slavery was created by the scriptures itself and hence the Indian brand of slavery had religious sanction under Hinduism. The Brahmins committed undescribable, unimaginable atrocities. Murdered them, treated them like beasts, starved our people subjecting them to inhuman exploitation.
So, unless these so-called sacred scriptures are revaluated and re- written one cannot depict the cultural history of the Mulnivasis. Brahminic literature has put forward dangerous myths, denying the very existence of our Mulnivasi heroes. All such myths had to be rewritten. The Aryans even resorted to stealing our heroes and deities. Siva of Adivasis has the same form as the Black Budha of Africa.
Marcus Garvey, the architect of Black literature, organized his theories around the central point of Black Budha and expounded the principles of liberation of Blacks, promoting world-wide struggle for the liberation of Blacks. The main thread of ideological struggle is the same in Black literature as well as in Ambedkarite literature and both aimed at liberation of human being.
BURNING OF RAVANA
Ravana, whose full name was Raujaner Varendu Narendra (RaVaNa), was the contemporary of Tathagat Gautam the Budha. He was a great Black leader of the Adivasi gana fighting for justice, equality and fraternity. The ideology of his struggle was alien Aryans versus the Mulnivasis, Whites versus the Blacks, Hinduism versus Budhism. It was a struggle against the burning thoughts of the yajnas.
Mahatma Ravana had held long discussions with the Budha about dharma-adharma and non-violence, and established a culture of Raksha. He was a great propounder of non-violence, a great philosopher like Plato and Aristotle, but the brahminic literature presented a complete distorted picture of Ravana depicting him as a debased, inhuman, cruel, corrupt person.
Such a great personality, who had never killed anybody throughout his life, is publicly burnt by the Aryan- organized functions (Ram Lila). Buning of sage Ravana proves that the Aryans are hate-mongers.
As the president of this literary convention, I. call upon the Maharashtra Govt. to ban the burning of the great Budhist philosopher, Mahatma Ravana.
DESTROY LAW OF KARMA
Through the oppressive Law of karma, the vaidiks have propounded their cruel and conceited philosophy of immorality. As a matter of fact, the law of karma is not part of Hinduism. It is different from what the vaidiks preach, that one gets moksha by doing good karmas. It is the law of cause and effect and hence a universal law. According to this law, for every backward movement there has to be a progressive, forward reaction. “Everything in our world is based on the law of karma“, which is a universal principle of cause and effect, every action to have a reaction”, says Anthoney T. Browder. (p. XIV, 22 Essays on the African- American Experlance).
The brahminical religious leadership twisted this cause and effect law and propounded the law of karma. Every literature arising out of this diseased brahminical mentality needs to be countered.
There can be no liberation of mind from mental slavery without destroying the karma theory. This process is the beginning of the revolution.
The Blacks in South Africa and America have accepted the Ambedkarite ideology as of “Black Budha and produced the concept of “Black is beautiful” demolishing the Aryan (White) racist supremacy and breaking the fetters of slavery. They were able to launch their Black Revolution by studying the law of cause and effect. But the Aryan Brahmins misinterpreted this law and manufactured their own dangerous karma theory which became the cause of our slavery.
ENTERTAINMENT LITERATURE
The Marathi fiction has proved itself a poison and a menace to our people. The fiction, stories, novels, poetry, drama etc. manufactured from Sadashivpeth of Pune is like a cancer destroying the brains of Dalits and Mulnivasis. It makes our people float in dream and enslaves our brains so that no Mulnivasi should ever try to restructure his society. Our innocent children are supplied with false, mythical stories through textbooks, magazines, rituals, movements, radio, TV and now internet, so that their brains are lulled to sleep and corrupted. Such a poison literature saps the energy of our students after graduation so that they do not fight fascism but become obedient slaves. This literature kills social transformation. Recent examples of the havoc played by such a poison literature are found in the Dangs (Gujarat) where the Bhils (Adivasis) killed Bhils in the name of conversion. Killing of Adivasis by Adivasi police in the name of naxalism in the border areas of AP and Maharashtra is the result of this brahminical perversion of our literature.
BRAHMINIC LITERATURE
The Ambedkarite literature has accepted the challenge and responsibility of dissecting the brahminic fascist literature deadening our brains. The brains of alien Aryans are in a freezed state having resided in icy regions for thousands of years. As a result they have acquired the hereditary quality of coldness and extreme cruelty. Their first target of revenge was the Adivasis and Ambedkarites. This is because these indigenous Blacks have rejected the Aryan god who realized to their utter shock the danger of being aliens and their return to North pole homeland. Instead of liberating the human beings, the Marathi literature is depicting irrational and imaginary events and takes pride in making a buffalo chant the Vedas. Such an entertainment literature is destroying the human mind.
The Marathi-speaking Brahmins going abroad for higher education, employment or business have all joined hands and are holding “World Marathi literary conventions” comprising about 165 active workers of the, RSS. These conventions have never raised any voice against the Korku Adivasis dying of starvation or of Adivasis getting killed as naxalites or killing of the Bhil Adivasis in the name of conversions.
REJECT NATIONAL ANTHEM
This entertainment-seeking pulp literature has always ignored the life and death problems of the Mulnivasis. Such a poisonous literature aims at hinduising (enslaving) the non-Hindu Tribals, the original inhabitants of India.
Such a literature must be destroyed, The Maharashtra Govt. which calls itself progressive, donates lakhs of rupees to such anti-human conventions. This must stop immediately. It cannot spend our hard-earned money and squander it on making the rich people richer. It should be used for poor Adivasi children dying of starvation, for rehabilitation of poor Banjaras. wandering here and there, for the Ambedkarite population leaving a life of penury below the poverty line.
Even as we are celebrating the golden jubilee of our “independence”, the history of these 50 years is revealing the story of blood and sweat. People in grassroot levels do not know the name of this country. They do not know their President, their Prime Minister, their national flag or their national anthem. Even today Korku Adivasi children are dying of starvation, Pardhis and Banjaras are wandering having no houses to dwell. They are roaming naked. Adivasis are being deprived of their meagre lands, being acquired for industrial purposes without rehabilitating them. There is no education and 89% of the Adivasi population is leading a life below the poverty line. Their exploitation in the rural areas have to be seen to be believed. There is no machinery for their safety. Their women are openly molested. There are no separate law for Adivasis. Those who do not have their own laws are the slaves.
BIRSA MUNDA BREAKS HINDU IDOLS
Thus, we Adivasis have become second-grade citizens in our country which we once owned.
The national anthem nowhere mentions our indigenous people as a result of this Aryan brahminical rule.
Though all other regions, peoples, rivers and mountains are mentioned, Adivasis are not mentioned making us wonder whether we belong to this sovereign state or not. It talks of the Bhagya Vidhata which alludes to god and destiny but not to any action for nation-building. Bhagya is belief in god. In other words, blind faith based on Hindu mythology.
We reject this national anthem and also deny the Vande Mataram and Saraswati Vandana etc. being in the same spirit.
Mahatma Phule was the first in recent history to revolt against all such established brahminical literature. He laid the foundation of a strong ideological struggle against slavery imposed on the shudraatishudras by dissecting all the brahminic books which denied the very existence of shudraatishudras. And thereby he paved the way for liberation of dasas and shudras by decolonizing the Aryan colonization of India. Phule was a pioneer at restructuring the values of the people from the bottom.
BUDHA WAS A TRIBAL
After Phule, came the great martyr, Birsa Munda, who gave a strong ideology by evaluating the existence. of Mulnivasis and lit the flame of Independence through social education. He was a born rebel, who gave the real meaning to Indian. democracy. He was the real hero of a great revolution to establish equality by challenging the slavery imposed on the Adivasis by the idea of god as propounded by brahminical and Christian teachings.
“Freedom is my birth right” declared Birsa, much before Tilak did. He entered the temples at Chutiya, near Ranchi, and broke the idols there, and declared that Hinduism is the basic cause of slavery of Munda Adivasis. Not only he asked us to reject these Hindu gods but he actually led a revolt against the gods. This act of iconoclasm of Birsa Munda reminds one of Dr. Ambedkar’s struggle at Kalaram temple, opposing the Hindu sastras, advocating inequality and hatred. Birsa Munda taught justice, equality and fraternity.
Birsa had never read the literature of Budha. Nor did he read Phule’s writings. But his teachings were based on truth, non-violence, brotherhood. The concept of Phule’s Satyadharma and Birsa’s “Birsai” dharma are both based on the same principles of Budha’s Dhamma. Birsa was a great crusader like Phule. His struggle was for establishment of human values.
The Ambedkarite struggle is the cultural struggle between the dwijas (twice-born) and the Mulnivasis. The Mulnivasis discarded the dwija culture and declared the yajna as outdated. But the man who opposed the yajnas is being projected as an ancient animal in the laboratory of anthropologists. Museums are created to show his original form, his hunting implements. His dress, and various articles used by him have been shown as objects of curiosity in exhibitions organised for the purpose. His picture and portraits in naked and half-naked poses. have become the object of adoration in beer bars and boudoirs.
Budha belonged to the Sakya Gana of the Adivasis. Gautama means a “bull”. This was the totem of the Budha, whereas the totem of Gana of Budha was “Sal Tree”, “Gana Pramukha of the Sakya Gana was Shudhodana, father of the Budha. The Sangha of Budha was a cultural “Gotul” of Adivasi Gana. When the Budha joined the Sangha, there was a dispute of water between the Ga nas of Koliyas and Shakyas. Budha opposed the decision of the Gana panchayat to resolve this dispute by war. Though the decision was democratic, it involved human destruction and bloodshed. He was the first person to oppose and rebel against the decision of the panchayats for which he had to renounce his kingdom. Sidhartha later became the Budha, the Tathagata, the giver of a new path to the whole humanity for generations to come.
EKALAVYA NOT OUR HERO
Ekalavya is a character in the Mahabharat who fell a prey to the cruel Hindu system of discrimination and racism. Dalit and Adivasi authors have projected him as a great Adivasi hero. But he is a defeated hero and cannot be an inspiration to our new generation.
Hence the true story of Ekalavya has to be written. Stoppage of the barking of a dog by Eklavya’s arrows had ruined the supremacy of the Aryan Guru, Drona. So, his thumb was cut in a conspiracy hatched by Drona and Arjuna. There is no tradition of guru-shishya among the Adivasis. They learn and achieve skill through the trial and error method. Ekalavya was a superior archer better than Arjuna and Drona. So, Drona employed treachery and deceit and asked for guru dakshina of his thumb.
EKALAVYA VS. ANGULIMAAL
Seeking guru dakshina is against the Adivasi tradition. Adivasis will never give guru dakshina. Rather they will challenge and fight those asking for such a payment. Ekalavya should have challenged and fought Drona. Then he would have been the hero of the Mahabharata.
To cut his own thumb and surrender to Aryan crime and accept their slavery was the attitude of a defeated hero.
What inspirations can Ambedkarites get from such a coward like Ekalavya who mort- gaged his pride and prestige? He cannot be a hero in Ambedkarite literature. A fellow who accepted defeat and surrendered to brahminic system cannot be the hero in Dalit-Adivasi literature. Ambedkarite thinkers must discard Ekalavya and denounce him as a vaidik stooge.
AWARD FOR MEDHA PATKAR
In contrast, the character of Angulimaal stands at a much higher level. Both Ekalavya and Angulimaal are the victims of the same system but Ekalavya surrenders whereas Angulimal at the last moment rebels against the system and becomes the hero.
The Aryans kept the fire burning at Baku, in Iran, and spread fire wherever they went in the name of yajnas. To keep their hegemony over water and thereby control the masses, the Aryans started a process of inhuman exploitation in the name of water. They are opposing modern “water” so that their misdeeds may not be exposed. The dispute during the Budha’s. period between the Shakyas and the Koliyas was about water. The struggle of Mahad in 1927 was for water in Chawdar tank.
But the Cauvery water dispute or Sardar Sarovar water dispute or Inchampalli dam project dispute are intended to secure international awards to Brahmin leaders like Medha Patkar and Amte at the cost of violation of human rights of Adivasis.
BRAHMIN POPULATION FALLING
“Water” means water of the Ganga river. All your sins committed anywhere on the earth are washed away by a dip in this water. Why the Ganga alone was selected to cleanse all the sins? The reason is that the name is derived from an Ethiopian Gana Pramukh of Negro Adivasi named Gange who had conquered the river by war. J.A. Roger observes:
“The Ganges, the sacred river of India, is named after an Ethiopian king of that name who conquered Asia as far as this river”. (p. 12, 100 Amazing Facts About the Negro).
The Indian Aryan ruling class wants to establish its Hindu Rashtra, the dreamland, by securing the superiority of vaidiks. They want to introduce the Manudharma Sastra by destroying the Dr. Ambedkar made Constitution of India.
Golwalkar’s orders are under implementation and everybody is telling the other that:
Guruji says Aryans did not come from outside, they belong to this land.
This whisper has spread like a wild fire. Did not Golwalkar read the views of Hindutvavadi Max Muller and B.G. Tilak, that “the original home of Aryans was North Pole”? How can the Hindu nazis disown their own gurus, Max Muller and Tilak?
GOLWALKAR & HITLER
If Golwalkar had ordered a search for the swastika of Adolf Hitler, who was so near to him by race and blood, he would have known the origin of Aryans. As a matter of fact, it looks that these orders of Golwalkar are just meant for the mental consolation of the brahminical class. Because the Hindu nazis, particularly their new generation is fast leaving the country in the name of employment, business and higher education and. settling in White Western racist countries obtaining foreign. citizenship. So, the population of Brahmins is getting reduced.
The Golwalkars are deeply worried that their own jatwalas are one by one deserting this country. So, by ordering that Aryans have not come from outside may be an honest attempt to suppress the real fear in the minds of Aryan Brahmins that they are refugees in India.
But the history reveals the fact that the vaidiks, are living in his country for thousands of years as aliens. We the Mulnivasis have tolerated them for so long in our motherland. But a time has come for us to resolve that these foreign Aryan Brahmins must leave this country. They must go back to their North Pole homeland. The real challenge to this will have come in the Ambedkarite literature which must give a call for a struggle. between the Mulnivasis and the alien Aryans. Such a struggle has to be shaped in the revolutionary literature. We need such a literature of struggle and revolt.
