All my writings are dedicated to my parents and made me a man of some intellect to share my experiences to my country and to those who are on the path of humanity. My heart is totally sunk in the memory of my spiritual master, Guru Nanak.
Human body is a living dust filled with ego, greed, self-respect, self-destruction, love, enmity, etc. If one element turns weak, its place is filled by other. Thoughts and body dust change a good looking man in no time. So is my experience about worldly friends. It is my duty to love all and perform my duty that nature has assigned. So I consider all those people “who hate me and always intend to harm me” as guiding souls for my future development. I am highly thankful to fellow members who behaved indifferently and have attempted to harm me.
Greedy instincts: Their primitive methods to harm others do have some impact to their satisfaction but its limits are vast and democracy does have immense strength to neutralize the impact. I consider them as a model of the past. They are likely to be helpful in igniting fire against inhumanity. Future humanity and world peace, as one visualizes from circumstances and happenings around the self, are the blessings arising out of the criminalities of the past and can easily be attributed to the “greedy instincts” of the modern democracy.
At a time when highly placed IAS, IPS, IRS and other Dalit officials are enjoying their slavery completely forgetting the “Father of India” who brought them to this stage – steeped in corruption, accumulating property, getting caught in bribery cases, we found a rare person deeply worried about the fast deteriorating conditions of Dalits in India. He is a senior govt. official who spent years to pour out his boiling thoughts into a series of books.
We met Brother Girdhari Lal Bhagat, Commissioner of Income Tax, Bombay, at a conference of SC/ST Income Tax officers – with high income – in Bombay where he presented his set of books, the highlights of which are given below – EDITOR.
Dalit Voice role: I am thankful to Gian Chand Ludu, Bhikowal, Hoshiarpur, Subachan Kumar, Commissioner of Income Tax, Bombay, Dr. Dinesh Parmar, former State Minister, Gujrat, O. P. Ahirwar, General Manager, MPSC Finance and Development Corporation, and V. T. Rajshekar, whose every hair speaks of Dali Voice, are all near and dear with whom I shared my view. I am thankful to Mrs. Kalpana Saroj, a Dalit industrialist and founder President of DICCI, for her ideological support.
The then Chief Justice of Supreme Court, K.G. Balakrishnan, in a message has said:
“These relatively better-off sections must also recognise that it is their duty to work for the welfare of their communities as a whole. Such changes are already taking place but more needs to be done to realize Dr. Ambedkar’s vision. There is no doubt that social justice is a pre-condition for building and deepening democratic traditions. However, our ideas of social justice should be robust enough to dismantle the traditional hierarchies of caste, gender, religion, class and ethnicity. It is only when we learn to respect the rights of others that we can assert our own rights to the fullest extent.” Flowers of Indus Valley Civilization is a preliminary work with 56 chapters. It is an introduction of different aspects referring to the history of Indus Valley Civilization. It is based on the ideology of Dr. B. R. Ambedkar.
Two warring groups: Evolution by Social Protection: The base of my writings is the ideology of Dr. B. R. Ambedkar. It is named: Ambedkarism as an Institution for Social Change. Keeping in view the concept of society of Dalits and the ideology of the caste-based Hindu religion, it has become necessary to dig the truth if something is left out uninvestigated by Dr. B R Ambedkar. There are two mutually exclusive groups under different names such as Aryans and non-Aryans; Castes and Outcastes; upper Hindu and Scheduled Castes; Brahmana and Kshatriya; Varnas and Avarnas; Savarna and Chandalas; twice-born and single-born; scholarly class and workers class or there may be many more names in local dialects of these ever-warring two groups.
Brahmin mischief: The war between Dasyuas and Aryans; Khattiyas and Brahmanas took many turns. Mulniwasi Indus Valley people had undergone number of turmoils in their settlements and are presently scattered throughout India. Devas-turned-Brahmanas and their associates are occupying higher places. Dasyuas, Bratrya’s and other Mulniwasi kings turned Khattiya kings during Asoka and they were ritually and socially superior to Brahmins. The Brahmin fought with pen and theorized their mind constantly. Asoka’s Dhamma was as good as democracy of today or even much better. State religion of spiritualists, love and humanitarian approach toward all and uniformity in respect for all working classes was roaring.
The Brahmin regularity in devising illegal means to destroy the equality and invoke inequality, apply purification formula to outcaste the impure groups separated them throughout the length of their appearance in the present Indian literature.
Unique book: Evolution by Social Protection, as the title indicates, is a unique book covering many untold incidents with the life of every Indian. This study is covered in 62 chapters. Possible aspects of future development of the poor classes is discussed with references to their past. Protection by national law i.e. Reservation and social growth of the society for last 3,000 years is the main subject matter. Different legal and social aspects with historical facts are discussed.
The present legal status of the Dalits is the main issue that had troubled me a lot. Different aspects are concluded to elevate the society in the given conditions.
Graded Societies: Humanity is graded not on the basis of their worth but birth.
National laws & the outcastes: Different schemes are advertised to conceal the reality. Stories and scriptures are not new to the people. Brahminists make us believe such false claims. The people are artificially divided as poor and rich. No one knows that the have- nots were having everything but Brahmins have made them have-nots. Kings of yesterday were reduced as a labourer of today, rearing pigs. The superior race of yesterday is made Untouchable and is being protected under Article 17 of the Constitution.
The Hindu society of castes and outcastes are duty bound to find out what best can be done for the illiterate masses. Constructive discussion on the past is required to find out what best can be brought for the future generations. My writings are purely to remind the historic dark past so the future humanity does not suffer.
National laws & Outcastes: This piece (43 chapters) aims at our officialdom, for the reading of politicians and intellectuals. Present social life is the result of previous national law.
Supreme court had asked the govt. to close the chapter of castes in an advance society. All castes are classified by the Brahmins to take over the national economy, political power and control of subversive forces.
Subcastes of Brahmins wee also formed from the other communities about a few hundred years ago. Caste formation was theorized by Vedic Brahmins and formalised by the end of 9th century. For Untouchables, being bonded labourers, caste allotment was too casual to discus.
Supreme Court on caste system: Some Dalit castes have their own religion as their caste. The behaviour of the priestly castes cannot be heard by the present generation. What will be the condition of the castes after a few years when the number of educated classes become socially mature? DNA, Bombay report (Dec.6, 2009), said the Supreme Court in a judgment by Justice Dalveer Bhandari and Justice A.K. Patnaik observed:
“It is absolutely imperative to abolish the caste system as expeditiously as possible for the smooth functioning of the rule of law and democracy in our country.”
Reversing the acquittal of the six accused, the court said:
“Unfortunately the centuries-old Indian castes system still takes its toll from time to time. This case unfolds the worst kind of atrocities committed by socalled upper castes against the lower castes in a civilized country”.
This book is written after reading the encouraging directions of the Supreme Court that centuries-old concept of castes does not suit a modern democracy.
Work of Guru Gobind Singh: “Ambedkarism as an Institution for Social change” is an idea that is derived from the constitutional concept of liberty, equality and fraternity. Social justice is a word that derives this trinity. Ambedkarism is literally means social justice covering this trinity. This ism is developed by followers of Dr. Ambedkar who counters the subversive forces working against depressed classes.
Improving the quality of life of “low grade” people was the work of Guru Gobind Singh. This religion of humanity founded by Guru Nanak, was named Sikhism by Guru Gobind Singh.
Helpless poor, unarmed and low were made lions of the religion.
